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publicationHISTORY

What Does it Mean to Play Indian?

The Chickamauga Nation

February 10, 2025
/
The Chickamauga Nation

Let’s be honest, very honest, we all know these people and some of us have been these people.  Our ancestors did not play Indian, they lived it every day of their lives. They were hunters, fishers, farmers, ranchers, land owners, hardworking people, crafters, cooks, canners, conservationists, peacekeepers, warriors, and community leaders.  They did everything they could do to thrive where they lived and they did thrive.

Today, we have some things in common with our ancestors because those traditions were passed down to us. But, something is missing, something taken from us that we are trying to teach our people to find.  What is missing is possibly the most important thing, our culture and identity.  Because of our history, those things are for the most part, unknown to our people.  What we have picked up along the way, is not ours, it is Hollywood’s and made-up for history books.

Let’s be honest with each other for a few minutes.  Most of us live in the South.  Do you really think for one moment that our ancestors wore buck-skin clothes in this heat and humidity?  Do you really think they would wear buck-skin clothes when they knew how valuable those skins were for trading?  Now, take that one step further. Fringe, who in their right mind would wear fringe on their clothes in the woods of the Southeast because they would be snagged by everything around them.  

We really need to think past the Hollywood movies and history books to learn our real history so we are not playing Indian. This is one reason we do not have powwows because they are not associated with the Southeast Woodland, Mound Culture Indians. Again, what Southeast Woodland Native American would ever wear the colors sported by powwow dancers?  They would have been visible for miles and would have been an easy target? The powwow is a modern phenomenon dating back to the late 1880s - 1890s. While some associate them with spirituality, others suggest that any earlier basis goes back to the traveling salesmen hucksters in covered wagons selling elixirs they called powwows.

Our ancestors were civilized and rich beyond their wildest dreams.  In the 1760s and 1770s the farms, ranches, plantations, and orchards had our ancestors living as leaders within the communities.  During this time the men wore silk suits imported from France while the women wore French couture.  Even after being raided and having their farms, ranches, and orchards destroyed, they continued to rebuild over and over again.  Finally, between 1780 and 1819, many of our ancestors left everything east of the Mississippi to begin anew and prove their agricultural prowess west of the Mississippi. Was this history part of your family tree?

Does your family start out in Virginia, North Carolina, South Carolina, Georgia, Tennessee, or Kentucky?  Maybe your family tree flourishes in Arkansas, Missouri, Texas, or maybe even Oklahoma.  Our National Executive Chiefs can trace their ancestral lineage back into the 1600s.  How far back do you know your blood lines? How well do you know each person on your family tree?  How many acres did great, great grandpa own in the 1840s?  Can you tell their stories?  Can you teach your family about their family?   

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Here are a few steps to help you as a Chickamauga.  If you are doing these things, more than likely you are not a play Indian.

1. Spend at least 1 hour per week or more learning something new about members of your family tree

2. Spend at least 2 hours per week learning our language (Lower Dialect, Reading Syllabary, Writing Syllabary, Traditional Sign)

3. Spend at least 1 hour per week learning our Chickamauga history from our Website

4. Attend at least 2 Culture or History Meetings per year in your Region

   A. If you live too far away

        i. Physically attend one National Gathering every 4 years (Chickamauga National Gathering or Chickamauga Harvest Festival) if physically possible

       ii. Remotely attend one Cultural or History meeting by logging into the event

5. Spend 4 hours per month or more volunteering in some way with the Nation

   A. If you live too far away

        i. Contact your Guardian of the Nation or the office for various ways to volunteer

6. Attend a Retreat Weekend every other year submersed in Chickamauga Culture

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(C) This document was produced at the request of the Senate Committee on Indian Affairs on July 18, 2019, to document the History, Anthropology, Culture, Religion, and Archaeology of The Chickamauga Nation.

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publicationhistory
All past, present and future claims or assertions of Chickamauga history, written or spoken, including but not limited to biographies, curriculum vitae, lectures or any other reference not listed herein, are deemed fraudulent by The Chickamauga Nation. The use of the image of the Ancient Axe of Authority© is used by expressed written consent of its creator and copyright holder, Dr. Michelle Spruell.

All content on this website is protected by copyright and is the intellectual property of The Chickamauga Nation. Use of the image of the Ancient Axe of Authority and text on this website without the expressed written consent of The Chickamauga Nation is strictly forbidden.

PUBLIC NOTICE: The Chickamauga Nation and its Citizens declare that any and all entities who profess or claim Cherokee identity inclusive of Citizens and members of said entities in any and all forms are determined to be persona non grata to The Chickamauga Nation. Persona non grata status extends to any and all entities, citizens, members, or diplomats without initiation or provocation of litigation. Persona non grata status extends to but is not limited to the Government of The Chickamauga Nation, Culture of The Chickamauga Nation, Religion of The Chickamauga Nation, History of The Chickamauga Nation, Identity of The Chickamauga Nation, Relationship of other tribes with The Chickamauga Nation, and shall not affect the relationship of The Chickamauga Nation with the United States government or agencies thereof, including other tribes and nations not mentioned.

DISCLAIMER FOR ALL FUTURE PUBLICATIONS: In lieu of providing repetitive academically verified documentation as requested by the Senate Committee on Indian Affairs on July 18, 2019, The Chickamauga Nation hereby give notice that beginning on January 1, 2022 all future publications are presented using the research which has been academically verified by professionals in the fields of history and anthropology.
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