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publicationHISTORY

To Thomas Jefferson from Cherokee Nation 25 November 1808

The Chickamauga Nation

February 10, 2025
/
History

EDITORIAL: There was a lot of animosity between the Chickamauga when the first major group left in 1809. This is one of the letters to Jefferson describing the agonies between the Chiefs and their families in trying to decide who is staying and who is going.

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To Thomas Jefferson from Cherokee Nation 25 November 1808
Highwassee Garrison 25th. November 1808.

FRIEND & FATHER
Now our Brothers are on the road to the Federal City to see our beloved Father the President, & our Oldest Brothers.—

Our Towns have appointed three head Men to visit You—The Flute is leader & the Seed & Skiuka follow him.—Those Men are honest good Men we hope you will see & notice them for what they say you may depend on—

At our last meeting we had a great deal of bad talks from our worthless brethren, they wanted cast off the Black Fox. The Glass & Toluntuskee, & Mr. Chisholm shall never speak again they say—We look upon our bad brothers as boyes. We never have done any thing to deseve being turned out & untill we do, we never will agree to it.

The Black Fox has had his place 7 years, we love him, he never shall leave his place, & we hope you will stand by him. We hope our Brother Colo. Meigs will always Stand close to the Black Fox. We love him & the Black Fox.

Toluntuskee now Speaks to his Father & oldest Brothers—At our meetings I have tried to make our people sensible of our own good, but they would not listen—I & my party are determined to cross the river towards the Sun Set—Our bad brothers may dispute but with me 12 Towns go— The Ridge hopes you will give half of Doubleheads reserve & when he asks we hope you will give him Strong loud talk—

The Glass now speaks to his Father & oldest Brothers—We send this talk to you & hope you will hear it & attend as if we now held your hands in ours—.

We do not wish the Chiefs to hear this letter read—Our hearts are true to the U. States THE TURTLE AT HOME
TOLUNTUSKEE THE GLASS
JAMES CAREY Interpreter

DNA: RG 107—LRUS—Letters Received by the Secretary of War, Unregistered Series.

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(C) This document was produced at the request of the Senate Committee on Indian Affairs on July 18, 2019, to document the History, Anthropology, Culture, Religion, and Archaeology of The Chickamauga Nation.

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publicationhistory
All past, present and future claims or assertions of Chickamauga history, written or spoken, including but not limited to biographies, curriculum vitae, lectures or any other reference not listed herein, are deemed fraudulent by The Chickamauga Nation. The use of the image of the Ancient Axe of Authority© is used by expressed written consent of its creator and copyright holder, Dr. Michelle Spruell.

All content on this website is protected by copyright and is the intellectual property of The Chickamauga Nation. Use of the image of the Ancient Axe of Authority and text on this website without the expressed written consent of The Chickamauga Nation is strictly forbidden.

PUBLIC NOTICE: The Chickamauga Nation and its Citizens declare that any and all entities who profess or claim Cherokee identity inclusive of Citizens and members of said entities in any and all forms are determined to be persona non grata to The Chickamauga Nation. Persona non grata status extends to any and all entities, citizens, members, or diplomats without initiation or provocation of litigation. Persona non grata status extends to but is not limited to the Government of The Chickamauga Nation, Culture of The Chickamauga Nation, Religion of The Chickamauga Nation, History of The Chickamauga Nation, Identity of The Chickamauga Nation, Relationship of other tribes with The Chickamauga Nation, and shall not affect the relationship of The Chickamauga Nation with the United States government or agencies thereof, including other tribes and nations not mentioned.

DISCLAIMER FOR ALL FUTURE PUBLICATIONS: In lieu of providing repetitive academically verified documentation as requested by the Senate Committee on Indian Affairs on July 18, 2019, The Chickamauga Nation hereby give notice that beginning on January 1, 2022 all future publications are presented using the research which has been academically verified by professionals in the fields of history and anthropology.
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