A Partial Bibliography of our Research
Introduction to Genocide and Ethnic Cleansing Research
A. A. Cave, ‘Richard Hakluyt’s Savages: The Influence of 16th Century Travel Narratives on English Indian Policy in North America’, International Social Science Review, 60 (1985), 3–24.Google Scholar
A. A. Cave, ‘The Pequot Invasion of Southern New England: A Reassessment of the Evidence’, New England Quarterly, 62 (1989), 27–44.CrossRefGoogle Scholar The most thorough exposition of an economic interpretation of the Pequot War is F. P. Jennings, The Invasion of America: Indians, Colonialism and the Cant of Conquest (New York: Norton, 1976), pp. 177–227.Google Scholar For the argument that Puritan ideology and cultural misunderstandings were major causative factors in the war, see A. A. Cave, The Pequot War (Amherst, MA: University of Massachusetts Press, 1996).Google Scholar See, for example, Chalk and Jonassohn, The History and Sociology of Genocide, pp. xiv, 36; Nash, Red, White and Black, pp. 99–102; R. Drinnon, Facing West: The Metaphysics of Indian Hating and Empire Building (Minneapolis, MN: University of Minnesota Press, 1980), pp. 40–5Google Scholar
A. C. Isenberg, The Destruction of the Bison (Cambridge: Cambridge University Press, 2000).CrossRefGoogle Scholar Quotations from E. A. Fenn, ‘Biological Warfare in Eastern North America’, Journal of American History, 86 (2000), 1154–8.CrossRefGoogle Scholar
A. L. Hurtado, Indian Survival on the California Frontier (New Haven, CT: Yale University Press, 1988).Google Scholar
A. T. Vaughan, ‘The Expulsion of the “Salvages”: English Policy and the Virginia Massacre of 1622’, William and Mary Quarterly, 3rd series, 35 (1972), 57–89CrossRefGoogle Scholar
A. T. Vaughan, New England Frontier: Puritans and Indians, 1620–1675 (Boston: Little, Brown and Company, 1965), pp. 93–154.Google Scholar The notions of the Pequots as aggressive invaders of southern New England and of their terrorization of the indigenous tribes there are challenged in N. Salisbury, Manitou and Providence: Indians, European and the Making of New England, 1500–1675 (New York: Oxford University Press, 1982), pp. 93–154Google Scholar
Alverez, A.; Governments, Citizens, and Genocide; Indiana University Press; ISBN-10: 0253108489, ISBN-13: 978-0253108487
Anderson, G. C.; The Native Peoples of the American West: Genocide or Ethnic Cleansing; Western Historical Quarterly, Volume 47, Issue 4, Winter 2016, Pages 407–434, https://doi.org/10.1093/whq/whw126
Andrea Smith (1999) Sexual Violence and American Indian Genocide, Journal of Religion & Abuse, 1:2, 31-52, DOI: 10.1300/J154v01n02_04
B. A. Mann, George Washington’s War on Native America (Westport, CT: Praeger, 2005).Google Scholar
B. Church, History of the Eastern Expeditions of 1689, 1690, and 1692 (Boston: Waggins and W. P. Lunt, 1867), pp. 11–12.Google Scholar
B. Manz, Refugees of a Hidden War: The Aftermath of Counterinsurgency in Guatemala (Albany, NY: State University Press of New York, 1988)Google Scholar
Barbara Perry (2002) From ethnocide to ethnoviolence: Layers of native American victimization, Contemporary Justice Review, 5:3, 231-247, DOI: 10.1080/10282580213090
Barbara Perry (2009) ‘There’s just places ya’ don’t wanna go’: the segregating impact of hate crime against Native Americans, Contemporary Justice Review, 12:4, 401-418, DOI: 10.1080/10282580903342888
Basso, Andrew R. (2016) "Towards a Theory of Displacement Atrocities: The Cherokee Trail of Tears, The Herero Genocide, and ThePontic Greek Genocide,"Genocide Studies and Prevention: An International Journal: Vol. 10: Iss. 1: 5-29.DOI:http://dx.doi.org/10.5038/1911-9933.10.1.1297
Bergmann, M. S., and Jucovy, M. E. (Eds.) (1990). Generations of the Holocaust. New York: Columbia University Press. (Originally published 1982 )Google Scholar
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Bird, M. (2004). Cowboys and Indians: Toys of Genocide, Icons of American Colonialism. Wicazo Sa Review, 19(2), 33-48. Retrieved from www.jstor.org/stable/1409497
Bowes, J.P. (2017). [Review of the book Rivers of Sand: Creek Indian Emigration, Relocation, and Ethnic Cleansing in the American South, by Christopher D. Haveman]. Journal of Southern History 83(1), 164-165. doi:10.1353/soh.2017.0021.
Brave Heart, M. Y. H. (in press a). The return to the sacred path: Healing the historical trauma and historical unresolved grief response among the Lakota. Smith College Studies in Social Work,June 1998.Google Scholar
Brave Heart, M. Y. H. (in press b). Gender differences in the historical trauma response among the Lakota. Journal of Health and Social Policy.Google Scholar
Brave Heart, M. Y. H. (in press c). Oyate Ptayela: Rebuilding the Lakota Nation through addressing historical trauma among Lakota parents. Journal of Human Behavior and the Social Environment.Google Scholar
Brave Heart, M. Y. H., and DeBruyn, L. M. (in press). The American Indian Holocaust: Healing historical unresolved grief. National Center for American Indian and Alaska Native Research.Google Scholar
Brave Heart-Jordan, M. Y. H. (1995). The return to the Sacred Path: Healing, from historical trauma and historical unresolved grief among the Lakota. Doctoral dissertation Smith College, School for Social Work, Northampton, Massachusetts. (Copies are available through the Takini Network, c/o the author, University of Denver Graduate School of Social Work, 2148 S. High Street, Denver, CO 80208.)Google Scholar
Brave Heart-Jordan, M., and DeBruyn, L. M. (1995). So she may walk in balance: Integrating the impact of historical trauma in the treatment of Native American Indian women. In J. Adleman and G. Enguidanos (Eds.), Racism in the lives of women: Testimony, theory, and guides to anti-racist practice (pp. 345–368 ). New York: Haworth Press.Google Scholar
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Captain Nathaniel Lyon, quoted in C. E. Trafzer and J. Hyer, eds, Exterminate Them! Written Accounts of the Murder, Rape and Enslavement of Native Americans During the California Gold Rush (East Lansing, MI: Michigan State University Press, 1999), p. 18.Google Scholar
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Cave A.A. (2008) Genocide in the Americas. In: Stone D. (eds) The Historiography of Genocide. Palgrave Macmillan, London; DOI: https://doi.org/10.1057/9780230297784_11
Churchill, A Little Matter of Genocide, p. 187; L. Carranco and E. Beard, Genocide and Vendetta: The Round Valley War of Northern California (Norman, OK: University of Oklahoma Press, 1981).Google Scholar
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D. Svali, Sand Creek and the Rhetoric of Extermination: A Case Study in Indian White Relations (Lanham, MD: University Press of America, 1989), pp. 187–9.Google Scholar Quoted in T. G. Dyer, Theodore Roosevelt and the Idea of Race (Baton Rouge, LA: Louisiana State University Press), p. 79.Google Scholar The most authoritative and balanced study is S. Hoig, The Sand Creek Massacre (Norman, OK: University of Oklahoma Press, 1961).Google Scholar
Damien Short (2010) Cultural genocide and indigenous peoples: a sociological approach, The International Journal of Human Rights, 14:6, 833-848, DOI: 10.1080/13642987.2010.512126
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Danieli, Y. (1989). Mourning in survivors and children of survivors of the Nazi Holocaust: The role of group and community modalities. In D. R. Dietrich and P. C. Shabad (Eds.), The problems of loss and mourning: Psychoanalytic perspectives (pp. 427–457 ). Madison, CT: International Universities Press.Google Scholar
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DAVIS, D. (2000). EDITORIAL: Confronting Ethnic Cleansing in the Twenty-first Century. Journal of Church and State, 42(4), 693-701. Retrieved from www.jstor.org/stable/23920190
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Donna M. Grandbois & Gregory F. Sanders (2009) The Resilience of Native American Elders, Issues in Mental Health Nursing, 30:9, 569-580, DOI: 10.1080/01612840902916151
Dudley, M. Q. (2017). A Library Matter of Genocide: The Library of Congress and the Historiography of the Native American Holocaust. The International Indigenous Policy Journal, 8(2) . Retrieved from: https://ir.lib.uwo.ca/iipj/vol8/iss2/9; DOI: 10.18584/iipj.2017.8.2.9
Duran, E. E, and Duran, B. M. (1995). Native American postcolonial psychology. Albany, NY: State University of New York Press.Google Scholar
Duran, E. F. (1990). Transforming the soul wound: A theoretical/clinical approach to American Indian psychology. Berkeley, CA: Folklore Institute.Google Scholar
E. Johnson, Johnson’s Wonder-Working Providence, ed. J. F. Jameson (New York: Charles Scribner’s Sons, 1910), pp. 41, 48–9, 79–80.Google Scholar
E. Lazarus, Black Hills, White Justice (New York: Harper Collins, 1991), p. 29.Google Scholar
E. Winslow, ‘Good Newes from New England’, [1624] in The Story of the Pilgrim Fathers, ed. E. Arber (New York: Kraus Reprint, 1969), pp. 513–14.Google Scholar
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F. Anderson, Crucible of War (New York: Alfred K. Knopf, 2000), pp. 457–71.Google Scholar
F. Chalk and K. Jonassohn, The History and Sociology of Genocide (New Haven, CT: Yale University Press, 1990), p. 28.Google Scholar The quotations above are from Richard Eden’s 1555 translation reprinted in E. Arber, ed. The First Three English Books on America (New York: Kraus Reprint Company, 1971), pp. 70–1.Google Scholar For the complete text in a modern translation, see F. A. McNutt, trans., De Orbe Novo: The Eight Decades of Peter Martyr D’Anghera, 2 vols. (New York: G. P. Putnams’s Sons, 1912.)Google Scholar For a corrective to the once fashionable view that Peter Martyr anticipated the eighteenth-century cult of the Noble savage, see A. Pagden, The Fall of Natural Man: The American Indian and the Origins of Comparative Ethnology (Cambridge: Cambridge University Press, 1982), pp. 24, 52.Google Scholar See C. Gibson, The Black Legend: Anti-Spanish Attitudes in the Old World and the New (New York: Alfred K. Knopf, 1971)Google Scholar
F. Parkman, France and England in North America, ed. D. Levin (New York: Viking, The Library of America, 1983), vol. I, p. 1084.Google Scholar
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Freeman, M. (1995). Puritans and Pequots: The Question of Genocide. The New England Quarterly, 68(2), 278-293. doi:10.2307/366259
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G. B. Nash, Red, White and Black: The Peoples of Early North America, 4th edn (Upper Saddle River, NJ: Prentice Hall, 2000), p. 73.Google Scholar For a detailed analysis of tribal relations in early colonial Virginia, see J. F. Fausz, The Powhatan Uprising of 1622: A Historical Study of Ethnocentricism and Cultural Conflict (Ph.D. dissertation, College of William and Mary, 1977). Also of value, and more accessible, are Fausz’s articles, including ‘The Barbarous Massacre Remembered: Powhatan’s Uprising of 1622 and the Historians’, Explorations in Ethnic Studies, 1 (1978), 16–36;’Profits, Pelts and Power: English Culture in the Early Chesapeake, 1620–1662’, Maryland Historian, 4 (1983), 15–30; ‘Patterns of American Aggression and Accommodation Along the Mid-Atlantic Coast’, in Cultures in Contact: The Impact of European Contacts on Native American Cultural Institutions AD 1000–1800, ed. W. W. Fitzhugh (Washington, D.C.: Smithsonian, 1985), pp. 225–68.Google Scholar
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G. Grandin, ‘History, Motive, Law, Intent: Combining Historical and Legal Methods in Understanding Guatemala’s 1981–1983 Genocide’, in The Specter of Genocide: Mass Murder in Historical Perspective, eds, R. Gellately and B. Kiernan (Cambridge: Cambridge University Press, 2003), pp. 339–52.CrossRefGoogle Scholar On other regions in Latin America, S. Davis, Victims of the Miracle: Development and the Indians of Brazil (Cambridge: Cambridge University Press, 1977)Google Scholar
G. Lovell, A Beauty that Hurts: Life and Death in Guatemala (Austin, TX: University of Texas Press, 2000)Google Scholar
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Guenter Lewy (2007) Can there be genocide without the intent to commit genocide?, Journal of Genocide Research, 9:4, 661-674, DOI: 10.1080/14623520701644457
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J. G. Varnar and J. J. Varner, The Dogs of Conquest (Norman, OK: University of Oklahoma Press, 1983) provide evidence of the extensive use of ‘dogging’.Google Scholar
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Patrick Wolfe (2011) After the Frontier: Separation and Absorption in US Indian Policy, Settler Colonial Studies, 1:1, 13-51, DOI: 10.1080/2201473X.2011.10648800
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R. D. Karr, ‘“Why Should You be So Furious?” The Violence of the Pequot War’, Journal of American History, 85 (1988), 876–909 provides a useful comparative analysis that demonstrates that the slaughter of non-combatants and the killing of prisoners of war was not uncommon in European conflicts in which one side, or both, viewed the other as less than a legitimate belligerent. However, he sidesteps the genocide issue. The burden of his argument appears to be that Indians were not victims of genocide.CrossRefGoogle Scholar
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R. Thornton, ed., Studying Native America (Madison, WI: University of Wisconsin Press, 1998).Google Scholar The historiography of contemporary genocides in Latin America is in its formative stages. Probably the most thorough to date exposes the systematic murder of indigenous peoples by the Guatemalan military dictatorship in the early 1980s. See R. Carmack, Harvest of Violence: The Mayan Indians and the Guatemalan Crisis (Norman, OK: University of Oklahoma Press, 1990)Google Scholar
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(C) This document was produced at the request of the Senate Committee on Indian Affairs on July 18, 2019, to document the History, Anthropology, Culture, Religion, and Archaeology of The Chickamauga Nation.